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I am a lead pencil—the ordinary wooden pencil familiar to all boys
and girls and adults who can read and write.*
Writing is both my vocation and my avocation; that's all I do.
You may wonder why I should write a genealogy.
Well, to begin with, my story is interesting. And, next, I am a
mystery—more so than a tree or a sunset or even a flash of lightning.
But, sadly, I am taken for granted by those who use me, as if I
were a mere incident and without background. This supercilious attitude
relegates me to the level of the commonplace. This is a species
of the grievous error in which mankind cannot too long persist without
peril. For, the wise G. K. Chesterton observed, "We are perishing
for want of wonder, not for want of wonders."
I, Pencil, simple though I appear to be, merit your wonder and awe,
a claim I shall attempt to prove. In fact, if you can understand me—no,
that's too much to ask of anyone—if you can become aware of the miraculousness
which I symbolize, you can help save the freedom mankind is so unhappily
losing. I have a profound lesson to teach. And I can teach this lesson
better than can an automobile or an airplane or a mechanical dishwasher
because—well, because I am seemingly so simple.
Simple? Yet, not a single person on the face of this earth knows
how to make me. This sounds fantastic, doesn't it? Especially when
it is realized that there are about one and one-half billion of my
kind produced in the U.S.A. each year.
Pick me up and look me over. What do you see? Not much meets the
eye—there's some wood, lacquer, the printed labeling, graphite lead,
a bit of metal, and an eraser.
Innumerable Antecedents
Just as you cannot trace your family tree back very far, so is it
impossible for me to name and explain all my antecedents. But I would
like to suggest enough of them to impress upon you the richness and
complexity of my background.
My family tree begins with what in fact is a tree, a cedar of straight
grain that grows in Northern California and Oregon. Now contemplate
all the saws and trucks and rope and the countless other gear used
in harvesting and carting the cedar logs to the railroad siding. Think
of all the persons and the numberless skills that went into their
fabrication: the mining of ore, the making of steel and its refinement
into saws, axes, motors; the growing of hemp and bringing it through
all the stages to heavy and strong rope; the logging camps with their
beds and mess halls, the cookery and the raising of all the foods.
Why, untold thousands of persons had a hand in every cup of coffee
the loggers drink!
The logs are shipped to a mill in San Leandro, California. Can you
imagine the individuals who make flat cars and rails and railroad
engines and who construct and install the communication systems incidental
thereto? These legions are among my antecedents.
Consider the millwork in San Leandro.
The cedar logs are cut into small, pencil-length slats less than
one-fourth of an inch in thickness. These are kiln dried and then
tinted for the same reason women put rouge on their faces. People
prefer that I look pretty, not a pallid white. The slats are waxed
and kiln dried again. How many skills went into the making of the
tint and the kilns, into supplying the heat, the light and power,
the belts, motors, and all the other things a mill requires? Sweepers
in the mill among my ancestors? Yes, and included are the men who
poured the concrete for the dam of a Pacific Gas & Electric
Company hydroplant which supplies the mill's power!
Don't overlook the ancestors present and distant who have a hand
in transporting sixty carloads of slats across the nation.
Once in the pencil factory—$4,000,000
in machinery and building, all capital accumulated by thrifty and
saving parents of mine—each slat is given eight grooves by a complex
machine, after which another machine lays leads in every other slat,
applies glue, and places another slat atop—a lead sandwich, so to
speak. Seven brothers and I are mechanically carved from this "wood-clinched" sandwich.
My "lead" itself—it contains
no lead at all—is complex. The graphite is mined in Ceylon. Consider
these miners and those who make their many tools and the makers
of the paper sacks in which the graphite is shipped and those who
make the string that ties the sacks and those who put them aboard
ships and those who make the ships. Even the lighthouse keepers
along the way assisted in my birth—and the harbor pilots.
The graphite is mixed with clay from Mississippi in which ammonium
hydroxide is used in the refining process. Then wetting agents are
added such as sulfonated tallow—animal fats chemically reacted with
sulfuric acid. After passing through numerous machines, the mixture
finally appears as endless extrusions—as from a sausage grinder-cut
to size, dried, and baked for several hours at 1,850 degrees Fahrenheit.
To increase their strength and smoothness the leads are then treated
with a hot mixture which includes candelilla wax from Mexico, paraffin
wax, and hydrogenated natural fats.
My cedar receives six coats of lacquer. Do you know all the ingredients
of lacquer? Who would think that the growers of castor beans and the
refiners of castor oil are a part of it? They are. Why, even the processes
by which the lacquer is made a beautiful yellow involve the skills
of more persons than one can enumerate!
Observe the labeling. That's a film formed by applying heat to carbon
black mixed with resins. How do you make resins and what, pray, is
carbon black?
My bit of metal—the ferrule—is brass. Think of all the persons who
mine zinc and copper and those who have the skills to make shiny sheet
brass from these products of nature. Those black rings on my ferrule
are black nickel. What is black nickel and how is it applied? The
complete story of why the center of my ferrule has no black nickel
on it would take pages to explain.
Then there's my crowning glory, inelegantly
referred to in the trade as "the plug," the part man uses to erase the errors he
makes with me. An ingredient called "factice" is what does
the erasing. It is a rubber-like product made by reacting rape-seed
oil from the Dutch East Indies with sulfur chloride. Rubber, contrary
to the common notion, is only for binding purposes. Then, too, there
are numerous vulcanizing and accelerating agents. The pumice comes
from Italy; and the pigment which gives "the plug" its color
is cadmium sulfide.
No One Knows
Does anyone wish to challenge my earlier assertion that no single
person on the face of this earth knows how to make me?
Actually, millions of human beings have had a hand in my creation,
no one of whom even knows more than a very few of the others. Now,
you may say that I go too far in relating the picker of a coffee berry
in far off Brazil and food growers elsewhere to my creation; that
this is an extreme position. I shall stand by my claim. There isn't
a single person in all these millions, including the president of
the pencil company, who contributes more than a tiny, infinitesimal
bit of know-how. From the standpoint of know-how the only difference
between the miner of graphite in Ceylon and the logger in Oregon is
in the type of know-how. Neither the miner nor the logger can be dispensed
with, any more than can the chemist at the factory or the worker in
the oil field—paraffin being a by-product of petroleum.
Here is an astounding fact: Neither the worker in the oil field nor
the chemist nor the digger of graphite or clay nor any who mans or
makes the ships or trains or trucks nor the one who runs the machine
that does the knurling on my bit of metal nor the president of the
company performs his singular task because he wants me. Each one wants
me less, perhaps, than does a child in the first grade. Indeed, there
are some among this vast multitude who never saw a pencil nor would
they know how to use one. Their motivation is other than me. Perhaps
it is something like this: Each of these millions sees that he can
thus exchange his tiny know-how for the goods and services he needs
or wants. I may or may not be among these items.
No Master Mind
There is a fact still more astounding: the absence of a master mind,
of anyone dictating or forcibly directing these countless actions
which bring me into being. No trace of such a person can be found.
Instead, we find the Invisible Hand at work. This is the mystery to
which I earlier referred.
It has been said that "only God can make a tree." Why
do we agree with this? Isn't it because we realize that we ourselves
could not make one? Indeed, can we even describe a tree? We cannot,
except in superficial terms. We can say, for instance, that a certain
molecular configuration manifests itself as a tree. But what mind
is there among men that could even record, let alone direct, the constant
changes in molecules that transpire in the life span of a tree? Such
a feat is utterly unthinkable!
I, Pencil, am a complex combination of miracles: a tree, zinc, copper,
graphite, and so on. But to these miracles which manifest themselves
in Nature an even more extraordinary miracle has been added: the configuration
of creative human energies—millions of tiny know-hows configurating
naturally and spontaneously in response to human necessity and desire
and in the absence of any human master-minding! Since only God can
make a tree, I insist that only God could make me. Man can no more
direct these millions of know-hows to bring me into being than he
can put molecules together to create a tree.
The above is what I meant when writing, "If you can become aware
of the miraculousness which I symbolize, you can help save the freedom
mankind is so unhappily losing." For, if one is aware that these
know-hows will naturally, yes, automatically, arrange themselves into
creative and productive patterns in response to human necessity and
demand—that is, in the absence of governmental or any other coercive
masterminding—then one will possess an absolutely essential ingredient
for freedom: a faith in free people. Freedom is impossible without
this faith.
Once government has had a monopoly of
a creative activity such, for instance, as the delivery of the mails,
most individuals will believe that the mails could not be efficiently
delivered by men acting freely. And here is the reason: Each one
acknowledges that he himself doesn't know how to do all the things
incident to mail delivery. He also recognizes that no other individual
could do it. These assumptions are correct. No individual possesses
enough know-how to perform a nation's mail delivery any more than
any individual possesses enough know-how to make a pencil. Now,
in the absence of faith in free people—in the unawareness that millions
of tiny know-hows would naturally and miraculously form and cooperate
to satisfy this necessity—the individual cannot help but reach the
erroneous conclusion that mail can be delivered only by governmental "master-minding."
Testimony Galore
If I, Pencil, were the only item that could offer testimony on what
men and women can accomplish when free to try, then those with little
faith would have a fair case. However, there is testimony galore;
it's all about us and on every hand. Mail delivery is exceedingly
simple when compared, for instance, to the making of an automobile
or a calculating machine or a grain combine or a milling machine or
to tens of thousands of other things. Delivery? Why, in this area
where men have been left free to try, they deliver the human voice
around the world in less than one second; they deliver an event visually
and in motion to any person's home when it is happening; they deliver
150 passengers from Seattle to Baltimore in less than four hours;
they deliver gas from Texas to one's range or furnace in New York
at unbelievably low rates and without subsidy; they deliver each four
pounds of oil from the Persian Gulf to our Eastern Seaboard—halfway
around the world—for less money than the government charges for delivering
a one-ounce letter across the street!
The lesson I have to teach is this: Leave all creative energies uninhibited.
Merely organize society to act in harmony with this lesson. Let society's
legal apparatus remove all obstacles the best it can. Permit these
creative know-hows freely to flow. Have faith that free men and women
will respond to the Invisible Hand. This faith will be confirmed.
I, Pencil, seemingly simple though I am, offer the miracle of my creation
as testimony that this is a practical faith, as practical as the sun,
the rain, a cedar tree, the good earth.
Leonard
E. Read (1898-1983) founded FEE in 1946 and served as its president
until his death.
"I, Pencil," his
most famous essay, was first published in the December 1958 issue
of The Freeman. Although a few of the manufacturing details and
place names have changed over the past forty years, the principles
are unchanged.
* My official name is "Mongol 482." My
many ingredients are assembled, fabricated, and finished by Eberhard
Faber Pencil Company.
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